English:
Identifier: pantheonorfabulo00boysiala (find matches)
Title: The Pantheon : or, fabulous history of the heathen gods, goddesses, heroes, &c, explained in a manner entirely new ; with an appendix by William Cooke
Year: 1809 (1800s)
Authors: Boyse, Samuel, 1708-1749 Cooke, William
Subjects:
Publisher: Dublin : P. Wogan, and A. Cross
Contributing Library: University of California Libraries
Digitizing Sponsor: MSN
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mmends the care which produced it. Thence from the view of the vine, supported by the elm, he insinuates to her the necessity and pleasure of a married life. The goddess heard all this eloquence with an indifferent ear.Her heart remained untouched, till, throwing off his disguise, the god assumed his youthful beauty, and by his form gained the goddess's consent. Some imagine Vertnmrus an emblem of the year,which though it assumes different dresses, according to the different seasons, is at no time so agreeable as in autumn, when the harvest is crowned, and the richest fruits appear in their full perfection and lustre. The historians say, that this god was an ancient Tuscan prince, who first taught his subjects to plant orchards, and to graftand prune fruit trees; whence he is said to have married Pomona. Both these deities were unknown to the Greeks, and only honoured by the Romans. CHAP. (6) B«vjfeof the turns prfluduanoni to which tiadc is fub ■(?)o*;j, i;b. xiv. 622. /V; //;■:
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I THE HEATHEN GODS. 17:> C II A P. LX. Of the Lares. J HE Lares were the offspring of Mercury. The nymph Lara having offended Jupiter, by disclosing some of his intrigues to Juno, that deity ordered her tongue to be cut out, and banished her to the infernal mansion. Mercury, who was appointed to conduct her into exile, ravished her by the way, and she brought forth the Lares (8;. These deities not only presided over the highways,and the conservation of the public safety, but also over private houses, in most of which the Romans had a particular place called Lararium, where were deposited the images of their domestic gods, the statues of their domes-tic ancestors, and the Lares. Their festival, called Compitalia, was celebrated in January, in the open streets and roads. At first boys were sacrificed to them, but that savage custom was soon disused, and images of wool and straw (J)), with the first fruits of the earth, wine, incense, and garlands of flow-ers, were the offerings. When the
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